Ikusasa leMidlalo Yama-Olympic

Ukuqoqa abasubathi abanamandla, abaqinile, nabanolaka kunabo bonke, ama-Olympics ngokungangabazeki uwumcimbi wezemidlalo olindelwe kakhulu emhlabeni. Enzeka kanye eminyakeni emibili futhi eshintshana phakathi kwemidlalo yasehlobo neyasebusika, ama-Olympics adinga ukunakwa komhlaba wonke. Kubadlali abaningi bama-Olympic, ukuma emsamo nendondo entanyeni yabo, emelela izwe labo, kuwukugqama komsebenzi wabo, futhi kwabanye, kuyohlala kuyiphupho labo elikhulu.

Kodwa ama-Olympics ayashintsha phambi kwamehlo ethu. Ukuncintisana kuya ngokuya kushuba futhi minyaka yonke, abaholi abanamandla kwezemidlalo baphula amarekhodi omhlaba, babeka iziteki phezulu kunangaphambili. Abasubathi babusa ezigabeni zabo ngamakhono aseduze angaphezu kwawomuntu. Kodwa kanjani? Yini ngempela ebanikeze inzuzo? Ingabe izakhi zofuzo? Izidakamizwa? Amahomoni? Noma ezinye izindlela zokuthuthukisa?

Kodwa okubaluleke nakakhulu, ngabe konke lokhu kuyaphi? Izinguquko zakamuva kanye nentuthuko kwezesayensi, ezobuchwepheshe, nezimiso zezenhlalo zizoyithinta kanjani imidlalo yama-Olympics ezayo?

Ukuqala

Ngenxa yemizamo ka-Baron Pierre de Coubertin, ama-Olympics okuqala esimanje enzeka e-Athens ngo-1896 lapho ehlongoza ukubuyiselwa kweMidlalo Yama-Olympic Yasendulo futhi akha iKomidi Lama-Olympic Lamazwe Ngamazwe (IOC). Eyaziwa ngokuthi "IMidlalo Ye-Olympiad Yokuqala," imenyezelwe njengempumelelo ebhongayo, futhi yamukelwa kahle izethameli.

Ngo-1924, ama-Olympics ahlukaniswa ngokusemthethweni abe yimidlalo yasebusika neyasehlobo, ngeMidlalo Yasebusika yokuqala eyenzeka e-Chamonix, eFrance. Yayinemidlalo emi-5 kuphela: i-bobsleigh, i-ice hockey, i-curling, i-Nordic skiing, ne-skating. Imidlalo Yasehlobo Nebusika yabanjwa ngonyaka ofanayo kwaze kwaba ngu-1992 lapho yabekwa emjikelezweni weminyaka emine.

Uma sibheka umehluko wemidlalo kusukela ekuqaleni kuze kube manje, izinguquko ziyamangalisa!

Ekuqaleni, abesifazane babengavunyelwe ukuncintisana nemicimbi eminingi, ama-Olympics ka-1904 ayenabasubathi besifazane abayisithupha kuphela futhi bonke babambe iqhaza ekucijeni. Olunye ushintsho olukhulu oluhlobene nengqalasizinda. Umcimbi wokubhukuda ngo-1896 wenzeka phakathi namanzi aneqhwa, avulekile lapho ababeqhudelana khona umjaho we-1200m bathathwa ngesikebhe bayiswa phakathi kwamanzi futhi baphoqeleka ukuthi balwe namagagasi nezimo ezimbi ukuze babuyele ogwini. Umnqobi walo mjaho, u-Alfréd Hajós waseHungary umemezele ukuthi wayelungile ngijabule ngokusinda.

Ngeza kulokhu ukuvela kwamakhamera nezinhlelo zekhompiyutha ezivumela abasubathi ukuthi bahlole yonke iminyakazo yabo. Manje sebengakwazi ukubuka ukudlala ngokudlala, isinyathelo ngesinyathelo futhi babone ukuthi badinga ukushintsha kuphi i-biomechanics namasu abo. Iphinde ivumele onompempe, onompempe, kanye nezikhulu zezemidlalo ukuthi zilawule ngendlela efanele imidlalo nemithetho ukuze benze izinqumo ezingcono mayelana nokwephulwa kwemithetho. Izimpahla zemidlalo, njengamasudi okubhukuda, amabhayisikili, izigqoko zokuzivikela, ama-racquets ethenisi, izicathulo zokugijima, nezinye izinsimbi ezingapheli ziye zasiza ezemidlalo ezithuthukisiwe kakhulu.

Namuhla, abasubathi abangaphezu kuka-10,000 baqhudelana kuma-Olympics. Izinkundla ziwubukhazikhazi futhi zibambe ongezansi, abezindaba sebethathe izintambo ngamakhulu ezigidi abukela le midlalo emhlabeni jikelele, futhi abesifazane abaningi bayaqhudelana kunanini ngaphambili! Uma konke lokhu kuye kwenzeka eminyakeni eyikhulu edlule, cabanga nje ngamathuba esikhathi esizayo.

Imithetho yobulili

Ama-Olympics ngokomlando ahlukaniswe izigaba ezimbili zobulili: owesilisa nowesifazane. Kodwa kulezi zinsuku, ngenani elikhulayo labasubathi be-transgender kanye ne-intersex, lo mqondo ugxekwe kakhulu futhi kwaxoxisana ngawo.

Abasubathi be-Transgender bavunyelwe ngokusemthethweni ukuqhudelana kuma-Olympics ngo-2003 ngemuva kokuthi i-International Olympics Committee (IOC) ibambe umhlangano owaziwa ngokuthi “I-Stockholm Consensus on Sex Reassignment in Sports.” Imithethonqubo yayibanzi futhi idinga “ukwelashwa esikhundleni sama-hormone okungenani iminyaka emibili ngaphambi kokuncintisana, ukuqashelwa okusemthethweni kobulili obusha bomuntu, kanye nokuhlinzwa okuphoqelekile kokuvuselela izitho zangasese.”

Kusukela ngoNovemba 2015, nokho, abasubathi be-transgender bangaqhudelana ngokuhambisana nobulili abahlonza ngabo, ngaphandle kokudinga ukuqedela ukuhlinzwa kokwakhiwa kabusha kwezitho zangasese. Lo mthetho wawushintsha umdlalo, futhi wabelana ngemibono exubile phakathi komphakathi.

Njengamanje, okuwukuphela kwezidingo zabesifazane abashintshashintshayo yizinyanga eziyi-12 ekwelashweni kwama-hormone, futhi azikho izidingo ezibekiwe zama-trans-men. Lesi sinqumo savumela abasubathi abaningi be-trans ukuthi baqhudelane kuma-Olympics ka-2016 e-Rio, impi enzima abaningi asebehlale beyilwela iminyaka. Kusukela kulesi sinqumo, i-IOC ithole ukwahlulela okuxubile nokunakwa kwabezindaba.

Mayelana nokubandakanywa, i-IOC ithole ukubuyekezwa okuningi okuhle. Kodwa mayelana nokungenzeleli bathola ukuhlukunyezwa okuqinile okwakugxile ekushintsheni kwabesilisa kuya kwabesifazane. Ngenxa yokuthi amadoda ngokwemvelo anezinga eliphezulu le-testosterone kunabesifazane, ukuguquka kuthatha isikhathi ukuze kwehliselwe ezingeni “elivamile” labesifazane. Imithetho ye-IOC idinga ukuthi owesifazane oshintshashintshayo abe nezinga le-testosterone elingaphansi kuka-10 nmol/L okungenani izinyanga eziyi-12. Owesifazane ojwayelekile, nokho, unezinga le-testosterone elingaba ngu-3 nmol/L.

Uma owesilisa enza inguquko eya kowesifazane, kukhona futhi izinto angeke akwazi ukuzisusa, okuhlanganisa ubude, ukwakheka kanye nezinye zezicubu zabo zesilisa. Kwabaningi, lokhu kubhekwa njengenzuzo engalungile. Kodwa le nzuzo ivame ukuchithwa ngokusho ukuthi isisindo somzimba nokuphakama kungase kube a ukonakala kweminye imidlalo. Ukwengeza kulokhu, u-Cyd Zeigler, umbhali we-“Fair Play: Indlela Abasubathi be-LGBT Abayifuna Ngayo Indawo Yabo Ebafanele Kwezemidlalo,” uveza iphuzu elivumelekile; "Wonke umsubathi, noma ngabe i-cisgender noma i-transgender, unezinzuzo kanye nokubi."

UChris Mosier, indoda yokuqala eshintshe ubulili ukuqhudelana neTeam USA naye waphoxa abagxeki ngesitatimende sakhe:

“Asimkhiphi uMichael Phelps ngokuba nezingalo ezinde kakhulu; lokho kumane kuyinzuzo yokuncintisana anayo emdlalweni wakhe. Asilawuli ubude ku-WNBA noma ku-NBA; ukuba mude kuyinzuzo nje yesikhungo. Selokhu kwathi nhlo ezemidlalo zikhona, kunabantu abaye baba nempumelelo kunezinye. Inkundla yokudlala esezingeni lomhlaba ayikho.”

Into eyodwa wonke umuntu abonakala evumelana ngayo ukuthi iyinkimbinkimbi. Osukwini neminyaka yokubandakanywa kanye namalungelo alinganayo, i-IOC ayikwazi ukubandlulula abasubathi be-trans, izitshele ukuthi ifuna ukuqinisekisa ukuthi "abasubathi abagijimayo abakhishwa ngaphandle ethubeni lokubamba iqhaza emqhudelwaneni wezemidlalo." Basesimeni esinzima lapho kufanele bacabange ngezimiso zabo njengenhlangano futhi bathole indlela engcono kakhulu yokubhekana nayo.

Ngakho-ke lokhu kusho ukuthini ngempela ngekusasa lemidlalo yama-Olympics? U-Hernan Humana, uprofesa we-kinesiology eNyuvesi yase-York e-Toronto, eCanada, ucabanga ngemibuzo yesintu ethi “Ithemba lami ukuthi ukuhlanganyela kuyophumelela... Ngethemba ukuthi ngeke sikhohlwe, ekugcineni, ukuthi singobani nokuthi siyini. lapha ukuze.” Ubikezela ukuthi kuzoba nesikhathi lapho kuyodingeka sicabange ngokuziphatha kwethu njengezinhlobo zabantu futhi kuyodingeka "siwele ibhuloho lapho lifika" njengoba ingekho indlela yokubikezela ngempela ukuthi kuzokwenzekani.

Mhlawumbe isiphetho salokhu isimemezelo sokuhlukaniswa kobulili "okuvulekile". U-Ada Palmer, umbhali wenoveli yenganekwane yesayensi, Kakhulu Njengonyazi, ibikezela ukuthi esikhundleni sokuhlukaniswa ngezigaba zabesilisa nabesifazane, wonke umuntu uzoqhudelana esigabeni esifanayo. Uphakamisa ukuthi “izenzakalo lapho ubukhulu noma isisindo kunikeza izinzuzo ezinkulu, zinganikeza isigaba “esivulekile” lapho noma ubani angabamba iqhaza, kodwa futhi nemicimbi ehlukaniswe ngobude noma isisindo, njengesibhakela namuhla.” Bekuzogcina kungabesifazane abaningi abaqhudelana ezigabeni ezincane nabesilisa kwesikhulu.

Nokho, uHumana uveza inkinga ngalesi siphetho: Ingabe lokhu kuzokhuthaza abesifazane ukuba bafinyelele amakhono abo aphelele? Ingabe kuzoba khona ukwesekwa okwanele ukuze baphumelele emazingeni afanayo nawabesilisa? Uma sihlukanisa abashayisibhakela ngobukhulu babo, asibacwasi sithi abashayisibhakela abancane abafani nabakhulu kodwa uHumana yena uyaphikisana, siyashesha ukugxeka abantu besifazane sithi “Hhawu, akalungile kangako.” Ukwakhiwa kokwahlukana kobulili “okuvulelekile” ngakho-ke kungaholela ezinkingeni ezingaphezu kwalezi esinazo manje.

Umsubathi "Ophelele".

Njengoba kushiwo ngenhla, wonke umsubathi unezinzuzo zakhe. Yilezi zinzuzo ezivumela abasubathi ukuthi baphumelele emdlalweni wabo abawuthandayo. Kodwa uma sikhuluma ngalezi zinzuzo, sisuke sikhuluma ngokwehlukana kwazo ngofuzo. Zonke izici ezinikeza umsubathi inzuzo yokusubatha kunomunye, isibonelo umthamo we-aerobic, isibalo segazi, noma ubude, zibhalwa ezakhini zofuzo zomsubathi.

Lokhu kwaqinisekiswa okokuqala ocwaningweni olwenziwa yi-Heritage Family Study, lapho izakhi zofuzo ezingu-21 zahlukaniswa ukuze zibe nesibopho sekhono lokudlala. Lolu cwaningo lwenziwe kubasubathi abangu-98 abaqeqeshwe ngendlela efanayo ncamashi kanti abanye bakwazi ukukhulisa amakhono abo ngo-50% abanye abakwazanga nhlobo. Ngemva kokuhlukanisa izakhi zofuzo ezingu-21, ososayensi bakwazi ukuphetha ngokuthi abagijimi ababene-19 noma ngaphezulu yalezi zakhi zofuzo babonisa ukuthuthukiswa okuphindwe izikhathi ezingu-3 kumthamo we-aerobic. Ngakho-ke, lokhu kwaqinisekisa ukuthi empeleni kwakukhona isisekelo sofuzo ekhonweni lokusubatha futhi kwavula indlela yokucwaninga okwengeziwe ngalesi sihloko.

UDavid Epstein, umsubathi ngokwakhe, wabhala incwadi ngalokhu ebizwa ngokuthi "The Sport Gene." U-Epstein uthi yonke impumelelo yakhe njengomsubathi ihlobene nofuzo lwakhe. Lapho eziqeqeshela i-800m, u-Epstein waqaphela ukuthi wayekwazi ukudlula uzakwabo, nakuba eqale ezingeni eliphansi kakhulu futhi enebutho elifanayo lokuqeqesha. U-Epstein naye wasebenzisa isibonelo se U-Eero Mäntyranta ovela eFinland, osewine izindondo zomhlaba izikhathi eziyisikhombisa. Ngokuhlolwa kofuzo, kwabonakala lokho I-Mäntyranta waba noshintsho esakhini sakhe sesamukeli se-EPO emangqamuzaneni akhe abomvu egazi, okumenze waba namangqamuzana abomvu egazi angaphezu kuka-65% kunomuntu ovamile. Isazi sakhe sofuzo, u-Albert de la Chapelle, uthi akungabazeki ukuthi kwamnikeza ithuba alidingayo. I-Mäntyranta, nokho, uyaziphika lezi zimangalo futhi uthi “kwakuwukuzimisela kanye nengqondo” yakhe.

Manje akungabazeki ukuthi izakhi zofuzo zihlobene nekhono lokugijima, kodwa manje kuza umbuzo oyinhloko: Ingabe lezi zakhi zofuzo zingasetshenziswa ukuze kukhiqizwe umsubathi “ophelele” ngokwezakhi zofuzo? Ukukhohliswa kwe-embryonic DNA kubonakala njengesihloko senganekwane yesayensi, kodwa lo mbono ungase usondele eqinisweni kunalokho esikucabangayo. NgoMeyi 10^th, Abacwaningi be-2016 bahlangana e-Harvard emhlanganweni ovaliwe ukuze baxoxe ngentuthuko yakamuva ocwaningweni lwezakhi zofuzo. Ukuthola kwabo kwakuwukuthi i-genome yomuntu eyenziwe ngokuphelele ingakwazi “kakhulu kungenzeka ukuthi zikhona ‘phakathi nje neminyaka eyishumi’” ngenani lentengo elinganiselwa ezigidini ezingu-90 zamaRandi. Akungabazeki ukuthi uma lobu buchwepheshe bukhishwa, buzosetshenziselwa ukukhiqiza umsubathi "ophelele".

Nokho, lokhu kuletha omunye umbuzo othakazelisa kakhulu! Ingabe umsubathi “ophelele” ngokwezakhi zofuzo uzofeza noma iyiphi injongo emphakathini? Naphezu kokukhathazeka okusobala nokubanzi kokuziphatha, ososayensi abaningi banokungabaza kwabo ukuthi abasubathi bangenza “noma yikuphi okuhle” emhlabeni. Ezemidlalo ziyaphumelela uma sekuqhudelana. Njengoba kuphawuliwe ku-a ifakwe yi-Sporttechie, abacwaningi “abazange baqanjwe ngenjongo yokuba umuntu anqobe eyedwa, futhi nakuba umsubathi ophelele engenza samuntu ukunqoba okuphawulekayo kwesayensi, bekuyofanekisela ukunqotshwa okuyinhlekelele kwezwe lezemidlalo.” Kungaqeda noma yiluphi uhlobo lokuncintisana futhi ngokunokwenzeka ngisho nokujabulela konke kwezemidlalo nje jikelele.

Umthelela wezomnotho

Lapho kuhlolwa uhlangothi lwezezimali nezomnotho lwama-Olympics, iningi liyavumelana ngokungasimami kwesimo sawo samanje. Kusukela kuma-Olympics okuqala, intengo yokusingatha le midlalo inyuke ngo-200,000%. I-Summer Games ngo-1976, enenani elingamaRandi ayizigidi eziyizinkulungwane ezingu-1.5, yacishe yacwila idolobha laseMontreal, eCanada, futhi kwathatha leli dolobha iminyaka engu-30 ukukhokha lesi sikweletu. Awukho nowodwa imidlalo yama-Olympic kusukela ngo-1960 eye yaba ngaphansi kwesabelomali sayo esihlongozwayo futhi isilinganiso sokugijima singaphezu kuka-156%.

Abagxeki abafana no-Andrew Zimbalist bathi zonke lezi zinkinga ziqhamuka kwi-International Olympic Committee. Uyakusho lokho, “Kuwumbuso womhlaba wonke ongalawuleki, onamandla amakhulu kwezomnotho futhi okwenzayo njalo ngemuva kweminyaka emine ukuthi umema amadolobha omhlaba ukuthi aqhudelane ukuze afakazele i-IOC ukuthi angabaphathi abafaneleka kakhulu. yeMidlalo.” Izwe ngalinye liyaqhudelana ukuze kubonakale ukuthi “linobukhazikhazi” kunamanye amazwe.

Amazwe aseqala ukubamba iqhaza, futhi umphakathi wonkana uya ukhathala kakhulu ngemiphumela yokusingatha imidlalo. I-Winter Olympics ka-2022 ekuqaleni yayinebhidi lamazwe ayisishiyagalolunye. Kancane kancane amazwe aqala ukuyeka ngenxa yokuntuleka kokusekelwa umphakathi. I-Oslo, i-Stockholm, i-Karkow, i-Munich, i-Davos, i-Barcelona, ​​ne-Quebec City zonke zishiye phansi izicelo zazo, kwasala i-Almaty kuphela, maphakathi nesifunda sase-Katazstan esingazinzile, kanye ne-Beijing, izwe elingaziwa ngezemidlalo zasebusika.

Kodwa, kufanele kube nesixazululo, akunjalo? UHumana, waseYunivesithi yase-York, ukholelwa ukuthi ama-Olympics, empeleni, ayasebenza. Ukuthi ukusetshenziswa kwezinkundla ezikhona, abasubathi bezindlu ezindlini zokulala zamanyuvesi nasemakolishi, ukunciphisa inani lemicimbi yezemidlalo kanye nokwehliswa kwamanani okuba khona konke kungaholela emidlalweni yama-Olympic ezinzile futhi ejabulisayo. Kunezinketho eziningi zezinto ezincane ezingenza umehluko omkhulu. Ukudlondlobala kwama-Olympics manje, njengoba uDkt. Humana nabanye abaningi bevuma, akusimame. Kodwa akusho ukuthi ngeke basindiswe.

Ukuthi shazi kwekusasa

Ekupheleni kosuku, ikusasa alibikezeleki. Singakwazi ukuqagela ukuthi izinto zingenzeka kanjani noma zingenzeki, kodwa kuyimibono nje. Kumnandi nokho ukucabanga ukuthi ikusasa liyoba njani. Yile mibono enomthelela kumamuvi amaningi nezinhlelo ze-TV namuhla.

I-Huffington Post usanda kubuzwa Ababhali be-sci-fi abangu-7 ukuze babikezele ukuthi bacabanga ukuthi ama-Olympics azobukeka kanjani esikhathini esizayo. Umcabango ojwayelekile kubabhali abaningi abehlukene kwaba isiphakamiso semidlalo eminingi ehlukene "yezinhlobo" ezihlukene zabantu. UMadeline Ashby, umbhali we Idolobha Lenkampani ibikezela, "Sizobona izinhlobonhlobo zemidlalo etholakalayo: imidlalo yabantu abakhulile, imidlalo yezinhlobo ezahlukene zemizimba, imidlalo eqaphela ubulili buyi-fluid." Lo mbono wamukela abasubathi bazo zonke izinhlobo nemibala ukuthi baqhudelane, futhi ukhuthaza ukubandakanywa kanye nentuthuko kwezobuchwepheshe. Lokhu kubonakala kuyinketho engenzeka kakhulu kuleli phuzu, ngoba njengoPatrick Hemstreet, umbhali we UNkulunkulu Wave uthi, “Siyakujabulela ukubona ukuphakama nobunkimbinkimbi bekhono lomuntu. Ukubona amalungu ohlobo lwethu edlula izithiyo ezibonakala zingenakunqotshwa kuwuhlobo lokuzijabulisa olukhulu kakhulu.”

Kwabaningi, umqondo wokuthi sizoshintsha umzimba womuntu ngokusebenzisa izakhi zofuzo, imishini, izidakamizwa nanoma iyiphi enye indlela, awunakugwenywa kakhulu. Ngokuthuthuka kwesayensi, cishe kungenzeka manje! Okuwukuphela kwezinto zamanje ezibavimbayo yimibuzo yokuziphatha ngemuva kwayo, futhi abaningi babikezela ukuthi lezi ngeke zime isikhathi eside kakhulu.

Lokhu, nokho, kuwubekela inselele umbono wethu womsubathi “wangempela”. UMax Gladstone, umbhali weFour Roads Cross, iphakamisa enye indlela. Uthi ekugcineni sizoba nakho "ukuxoxisana ngokuthi imibono ye-humanist yezemidlalo isho ukuthini lapho umzimba womuntu uba yisici esilinganiselwe." U-Gladstone uyaqhubeka nokusho ukuthi kungenzeka ukuthi ama-Olympics angagcina umsubathi “wangempela,” ongathuthukisiwe kodwa lokho akusho ukuthi thina, izethameli, sizokwazi. Ubikezela ukuthi mhlawumbe “ngolunye usuku izingane zezingane zethu, ezingagxuma izakhiwo ezinde ngomugqa owodwa, ziyobuthana ukuze zibukele, ngamehlo ensimbi, inqwaba yamazinyane anolaka enziwe ngenyama namathambo izithiyo zamamitha angamakhulu amane.”

Ama-Olympics ka-2040

Ama-Olympics azoshintsha kakhulu futhi lokhu kuyinto okufanele siqale ukuyicabanga manje. Ikusasa liyajabulisa futhi ukuthuthuka komsubathi ongumuntu kuzoba umbukwane. Uma sibheka ukuthi ama-Olympics ashintshe kangakanani kusukela abuyiselwa ngo-1896, ama-Olympics ka-2040, njengezibonelo, azoshintsha ngempela.

Ngokusekelwe kumathrendi amanje emithethweni yobulili kumageyimu wama-Olympic, ukubandakanya cishe kuzoba khona. Abasubathi abashintsha ubulili bazoqhubeka nokwamukelwa emidlalweni yama-Olympic, mhlawumbe ngemithetho ethe xaxa mayelana ne-testosterone nokunye ukwelashwa kwama-hormone. Inkundla yokudlala efanelekile yabasubathi ayikaze ibe khona, futhi ayisoze yaba khona ngempela. Njengoba sesike sathinta, wonke umuntu unezinzuzo ezimenza abe umsubathi lokho anguye futhi okumenza abe muhle kakhulu kulokho akwenzayo. Izinkinga zethu ngekusasa lama-Olympic zizophathelene nokuxhashazwa kwalezi “zinto ezinhle”. Ucwaningo lwezakhi zofuzo luye lweqa izinqwaba nemingcele, luthi umuntu owenziwe ngokuphelele angakhiqizwa eminyakeni nje eyishumi. Kubonakala kumangalisa ukuthi ngo-2040, laba bantu bokwenziwa bangase babambe iqhaza emidlalweni yama-Olympic, nge-DNA yabo eklanywe ngokuphelele.

Nokho, ngalesi sikhathi ngokuhamba kwesikhathi kuyodingeka ukuthi kube noshintsho ekwakhiweni kwama-Olympics. Kungenzeka ukuthi ama-Olympics ka-2040 azokwenzeka emadolobheni angaphezu kwelilodwa noma emazweni ukuze kusabalale imidlalo futhi kuncishiswe isidingo sokwenza izinkundla ezintsha nezingqalasizinda. Ngokwakha indlela engenzeka yokusingatha imidlalo yama-Olympics, le midlalo izofinyeleleka kalula kubantu abaningi, futhi kuzoba lula kakhulu emazweni ukusingatha imidlalo. Futhi kungenzeka kakhulu ukuthi inani lemidlalo lizokwehla endaweni yokuhlala yama-Olympics anezinga elincane.

Ekupheleni kosuku, ikusasa lemidlalo yama-Olympic lisezandleni zesintu ngempela. Njengoba u-Humana exoxile ngaphambili, kufanele sibheke ukuthi singobani uhlobo lwezilwane. Uma silapha ukuze sibe umjaho obandakanyayo nongenzeleli, lokho kungaholela ekusaseni elihlukile kunalapho silapha ukuze sibe abangcono kakhulu, siqhudelane futhi sibuse abanye. Kufanele sikhumbule “umoya” odume kabi wemidlalo yama-Olympics, futhi sikhumbule ukuthi yini esiyijabulela ngempela ama-Olympics. Sizofika esiphambanweni lapho lezi zinqumo zizochaza ukuthi singobani njengabantu. Kuze kube yileso sikhathi, hlala futhi ujabulele ukubuka.